A book to read in the shade in late afternoon, returning from the beach, a glass of orange juice at hand, which deals with psychoanalysis and its inventor, where there is no question of the supposed " Twilight of an idol "(?) but child born ance of an improbable theory that the tortuous story of "tells" and blindness (needed?) multiple of a genius, tormented and fallible - human too! A book to read without haste, written over many years by two longtime friends.
After that it is justified to indulge in Schoenberg, Berg and Webern. A Mahler too.
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Freud, Fliess, Ferenczi , Of Ghosts that haunt psychoanalysis , Barbro Sylwan and Philippe Réfabert, foreword by Serge Tisseron, Paris, Hermann / Psychoanalysis, 2010.
4 e coverage (excerpts):
This book collects the work of psychoanalytic Barbro Sylwan, begun in the context of a relationship friendship and working with Nicolas Abraham and Maria Torok and prosecuted alone, then together with Philippe Réfabert.
The red wire running through this work is critical analysis, not of man Freud, but the story that Freud founded a doctrine. The kickoff is given by the letter B. Sylwan Professor Freud about Little Hans . From Dora to Memory problem on the Acropolis , the authors reveal the effects of unspeakable trauma that affected Freud during his childhood, and influenced the development of his thinking and led to renewed theoretical started by Ferenczi.
Barbro Sylwan [...] trained in psychology at Stockholm in the 1960s [...] became a member of the Psychoanalytic Society of Paris in 1973 [she worked] in Paris until 2003 [...] His work appeared in magazines in part of confrontation and Studies Freudian , gathered here for the first time.
Philippe Réfabert, psychiatrist, practice of psychoanalysis since 1967 and hosted a seminar [...] for fifteen years. He is the author of From Freud to Kafka (2001), numerous articles and of participation in collective works.
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Excerpts from the Introduction by Philippe Réfabert
The analytic community, prohibited, caught his breath. Like all communities and peoples of Europe. Like all, it was as if the event had not occurred unspeakable. Frankly the establishment of the gigantic industrial production chain of Jewish corpses, the company, led by the most cultivated people of the world, with the passive complicity of others, had not yet found, if it were ever to find, of be psychic . It will take two generations for its prodrome can be recognized post and its traces erased, can be identified. As for the name, it was not until 1985 that Claude Lanzmann he found one, but in Hebrew.
Among those who did not "as if nothing had happened, stood, near Barbro Sylwan, Nicolas Abraham and Maria Torok. Analysts, who both had been the object of the hunt for Jews organized by the Germans aided by accomplices, active or passive, of most European nations, except the Danish. Nicolas Abraham had many parents murdered. Maria Torok had she escaped the hunt for the miracle of a dazzling look. She had lived in hiding and then was passed through the stalks until the Russian army liberates Budapest. Both analysts could not endorse the discourse of those who paid any unnameable unthinkable on account of the figure that Sophocles had described: being at once and son and husband of the woman - a figure so important that it blinded Sigmund Freud. They could not endorse the discourse and practice of those who did not give themselves the trouble to identify themselves or their analysands bodily and linguistic traces of events that had not occurred but where the subject was its origin.
Across the street, J. Lacan, in other ways, engaging in a search led by a heuristic doubt. Later we were to discover many comparisons with the clinical N. Abraham, later, that is to say when the hypnotic effects produced on his teaching that his students were dispelled when the din of the turf war, often Picrochole, is was attenuated, and that we could make our own tools conceptual which this work is rich. For the moment we stood away from the atmosphere of urgency - with the effects of terror - which accompanied the theoretical challenge that Lacan belonged. But the sensitivity of terror - we can say post - was part of what inspired our own strength. Thus, an affinity, then still unthought, led us [Barbro Sylvan and I] to explore the history of psychoanalysis and his invention and to conduct courses with the tools of thought that N. Abraham was forged by deepening the work of the Hungarian school, Ferenczi to Hermann [...]
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