February 2011

Eastern ... [3]

... He brings with her precocious intellect, his memory and his tireless ability to assimilate rapidly, its strong practical instinct and desire to prevail. Learn, learn faster and with the least possible cost [1], as is, for him, the goal clearly stated on the entry. A Jesuit I quoted a word naive one of them, hard worker who, through perseverance and application, had managed to get third in rhetoric. After passing the examination, the religious complimented: "Well! Michael, you're glad to have skipped a class! What you tell your father that evening, returning home? - I tell him: "Dad, I've won in an afternoon, twenty-five pounds French! It was, in effect, the price of half board for one year. - Good computers [2], they are also in all other subjects, excellent students. Somewhat like our European Jews, they must win all prizes - even the price of Catholic religious instruction. ... He brings with her precocious intellect, his memory and his tireless ability to assimilate rapidly, its strong practical instinct and desire to prevail. Learn, learn faster and with the least possible cost [1], as is, for him, the goal clearly stated on the entry. A Jesuit I quoted a word naive one of them, hard worker who, through perseverance and application, had managed to get third in rhetoric. After passing the examination, the religious complimented: "Well! Michael, you're glad to have skipped a class! What you go tell your father that evening, returning home? - I tell him: "Dad, I've won in an afternoon, twenty-five pounds French! It was, in effect, the price of half board for one year. - Good computers [2], they are also in all other subjects, excellent students. Somewhat like our European Jews, they must win all prizes - even the price of Catholic religious instruction.

It is customary, indeed, in establishments congregations that all compositions, including those in religious education, account for the award. The young Israelite [3] studious, which does not lose points for this important award, following catechism classes with his fellow Catholics, made up with them and the joy of beating them on their own religion: again, they are first. They put a serious and hard, which are not without a touch of mischief and irony. With their success, they push the teacher captious objections [4], they develop with great logic and, sometimes, a certain knowledge. Caution needs to halt the religious battles of dialectic which easily become indecent [!].

Some of these young people - the richest or the most gifted - not satisfied with the instruction offered to them in the Eastern schools. They come, mostly to study in France or in our faculties, either at the Ecole Normale d'Auteuil [5]: they are the future doctors, professors or teachers. They habituate completely in our country to European life. Often they will take women: they marry Jewish French. Soon they are back in their native environment, with degrees, a situation, a new kind of existence, more modern and refined, which give them a real prestige in the eyes of their coreligionists, while separating them. Although they recommend not to break a lance with the Jews too openly reactionary, religious susceptibilities of their household, they are almost always suspect to the devotees. So with their very natural ambition of influencing the people around them, they are forced to fall back on non-Jews - Christians and Muslims. They call them preference [!], As less educated and thus more eager for instruction. Under the old regime, while they secretly indoctrinated which aspired to the downfall of absolutism Hamidian [6]. And they succeeded very well, being a Jew in all countries of the world, a wonderful teacher revolutionary [!!]. Thus the Jewish element [!] Cooperated with the Turkish revolution. One of them, which in those days, was a teacher in Baghdad told me that he had gathered about him a small cabal of Young Turks [7], sent there in exile by the government of Istanbul. They passed the European newspapers that received by mail English, lent them books, ran their political consciousness. It was finally on the banks of the Tigris a way of character.

But they aim at something more effective that influence purely intellectual. In a large Syrian city, I was talking about a Jew who was raised among the Muslims, true power. It was not confined to attract them by platonic palaver about politics, he kept the money. In his capacity as director of an orphanage, he had at his disposal an emergency fund and a savings bank. Turkish officials of the place, people always embarrassed and paid in fourteen of fifteen, resorted to him, mysteriously, for debt. Those who were members of revolutionary committees and received in both the food of the spirit and material assistance. This man triumphed. You should have seen the greetings that he lavished on the street, from the basic police officer to the secretary Wali [8] - and winks accomplices and protectors he exchanged greetings with.'s followers and forced. His protection was extended further. One of our compatriots wishing to visit a mosque strictly forbidden to Europeans spoke unnecessarily Consul of France. He would give it up, when our Jewish Almighty offered him his support. This removed all scruples, introduced the visitor in the grim sanctuary, he even obtained the home guards the most courteous and most eager. He joked with them, tapped on the shoulder, cheered the older and more cranky by fat jokes: it was clear that these good imams had personal reasons and pressing him to allow such liberties.

we showed him, in return for his services, a sincere recognition or sense resembling the sympathy? That seems doubtful.

Prevention Muslim against the Israelite is still very strong even among those who use it [!]. We must admit also that, despite his sterling qualities, the Young-Jew is not lovable. Very self-infatuated, his race, his European education, it is a presumption and often an insolence that discourage the best wishes [!]. More than the Orientals, it stands out above all the questions, exhibits or simulates encyclopedic knowledge, said its done to our rulers, the Tsar, the Emperor of Germany, the Pope himself. It spares no one, meddlesome. Like the little Jews, who, with the Jesuits, try pasting the religion teacher, he does not hesitate to discuss archaeologist with such and such a proponent of passage - famous or distinguished experts - and he gives them to understand that they do not understand the question [9].

The worst is his habit of insinuating himself and impose his presence where the most basic tact should dissuade him from showing. It shows, however, it invades and spreads, he said, a victorious smile, mines the grayer, the coolest receptions, and there is still - by the entrenched power of his impudence irreducible [10 ].

Despite these naughty sides, the Young Jews deserve while we do the event. They are among the best educators and the best preachers of the French language, which are in the East. With our language, they also spread the love of France? I would be safer. It is clear, however, they spread a number of French ideas - ideas Revolutionary and anti-clerical, of course. And yet they must deliver this education to their co-religionists with extreme caution. If they claim to be freed of all religious ideas, they are obliged not only to observe a neutrality in good taste, but to behave as believers. Reduce their humanitarian utopia, ultimately to their old national utopia of universal domination [11]. The view beyond reason in their eyes, is the Jewish perspective. But forget the selfishness of race. Do not believe in the Young-Israelite, the services rendered to France [12]. So whatever his ulterior motives, it is certain that in the Levant, it contributes for its part, the illustration of the French language and, therefore, to some extent in maintaining our influence.

After giving long extracts from the chapter on "dislike of the Jew", it is appropriate to give a small excerpt from Chapter following the Mirage East, where it discovers that contrasts positive for Louis Bertrand, observer bias and clever ...

FRENCH SYRIA

The Syrians and Jews are two peoples [!] Consanguineous. From the same Semitic stock, they are very similar: they have roughly the same defects and the same qualities. Both the others have kept their faith intact for centuries, despite all the persecutions. They resisted the Arabs to the Turks, fought with admirable energy absorption against Muslims. And yet they have never confused: they might be different as they look. In any case, the Syrian is much closer us that the Jew [!]. Apart from some Turks of the upper class, I do not see Oriental whose mentality is closest to ours.

is also that no country is no longer penetrated the East and worked for the European mind - I should say mind Catholic and French [13]. Finally, if Egypt is considered the mastermind of Islam southern Syria can be considered the intellectual center of Eastern Christianity, with its capital Beirut [14]. Beirut is a city of knowledge as a city of trade and transit. Its two universities rivals - the Jesuits and that of the American Protestant mission, - have real magisterium on all the surrounding countries, and their attraction is felt to Egypt, and, through Anatolia to Constantinople. Schools abound in the area: schools of all kinds, from the humble primary school of the Brothers of Christian Doctrine [15] to the ostentatious [!] Colleges Vincentian [16] Jesuit [17] and Franciscan [ 18]. There is a kind of emulation international and inter-confessional to grow naturally bright intelligence of young Syrians ...

Notes:

[1] Emphasis added.

[2] "atavism" ...

[3] Young-Jew enrolled in a school where it competes with fellow Christians is transformed into a young Jew, one can see.

[4] Captieux (Latin captiosus ) adjective:

Who tends to mislead and surprise by some finesse, speaking of arguments, speeches, etc..

Proposal captious.

Clause captious.

specious argument.

What you said is specious.

Tour captious.

(by extension) Sophist.

is a specious reasoner.

[5] The Normal School of Teachers of Paris was inaugurated October 28, 1872 in buildings that today are those of the Lycée Jean-Baptiste Say, rue d'Auteuil, Paris XVI e stop. : It will move a little farther, 10, rue Molitor, in 1882, when Jules Ferry made his vote on the legislation and compulsory secular education.

[6] "On 24 April 1877, Russia, Greece and Romania declared war on the Empire. After a few months, Edirne, the former Adrianople, the second historic capital of Ottomans, after Bursa, is taken by the Russians that impose a peace extremely severe in San Stefano, corrected in part to Berlin a few months later. The military collapse was spectacular and dramatic. Abdul-Hamid II suspended the constitution [of 1876, which gives broad powers to the Sultan but also proclaims certain general principles, such as independence of justice, freedom of religion or the equality of all about jobs] in February 1878 and it will be reactivated as thirty years later. The Congress of Berlin in June 1878 devoted once again the weakness of the Ottoman position. This period Hamidian opens the way for a centralized despotism and absolute [...]

From 1878 to 1881, after the humiliation that is the Treaty of Berlin which cuts the Empire of 200,000 square kilometers of territory and five and a half million inhabitants (Bessarabia to Russia, Romania and Bulgaria autonomous, independent Serbia and Montenegro, Cyprus, UK, Tunisia was under French protectorate in 1881, Egypt, already semi-independent de facto since 1841, under British rule in 1882), Sultan ensure its power by eliminating sources of internal strife ...

If the period Hamidian is not itself a break with the previous period, a event occurs significantly different, however. Generations of elite education system formed by a surging will qualify for further integration in the political field and stand in opposition to the despotic Istanbul. The repressive policy against the Sultan of his opponents led to the emergence a strong sense of rejection of authoritarianism. Despite the long peace which passes through the Empire during his reign (if we except the brief war, won, of 1896-97 against the Greeks), the criticisms against it are increasing, including those of a small movement called in twenty years become the primary referent of the anti-Hamidian, the Committee of Union and Progress (CUP) [ founded July 14, 1889 ] [...]

In recent years, this movement called ' Young Turk 'will mobilize on behalf of the main conservative opposition forces not and become the main challenger Hamidian government. Despite the efforts of the Sultan to curb this movement, many students, soldiers, bureaucrats, elites Istanbulites a word of the day, recognize themselves in their proposals. These replace the constitution, to prevent the despotism of the Sultan and to establish a nationalist policy in place of militant pan-Islamism advocates the Sultan-Caliph "," Lieutenant Dan " The Decline and Fall of the Ottoman Empire , http://www.strategium-alliance.com/Le-Declin-et-la-Chute-de-l-Empire-Ottoman.1697.0.html

[7] The Young Turks opposed to the "Old Turks" wait-and overthrow the Sultan Abdul-Hamid II in 1909 then in 1918, his brother Mehmed V, the main loser 1 ^e World War. After several incidents, including the massacre of tens of thousands of Armenians, the signature by Mehmed VI, brother and successor Mehmed V of the Treaty of Sevres (1922) enshrines the dismemberment of the Ottoman Empire and causing a powerful nationalist surge, the Young Turks in 1923 proclaim the Republic of Turkey, led by Mustafa Kemal Ataturk said . This, after the signing of the Lausanne Treaty which enshrines, inter alia, the exchange of populations between Greece and the Ottoman Empire: nearly one and half million Greeks were expelled from Turkey, about five hundred thousand Turks; Greece.

According to Gershom Scholem ( Sabbatai Zevi, Messiah mystical - 1626-1676 , Lagrasse Verdier, 1983), many Dunmeh - descendants of Jewish followers of the false Messiah, interpreting so mystical conversion to Islam of their master in 1666 (after being declared " Messiah came to abolish the Law of Moses "), adopted outside of Islam (read the Koran and fasting during Ramadan), continued their membership secret Judaism" converted "to make room for" their "Messiah and practicing endogamy - participated in the adventure of the Young Turks. There were many in the entourage of Ataturk and one of them, David Mehmet Bey, Minister of Finance will be the same Young Turk government. While it is true that the "Jewish element" was involved in the Turkish revolution, he must hasten to add it was an "element" minority considered heretical by traditional Jews ...

[8] Military Governor and / or civilian.

[9] Ah! not knowing how to remain "his" place ...

[10] again: total lack of education ...

[11] Dismissing the intentions of domination by the Jews lent The Protocol of the Elders Sion (committed in 1901 by Mathieu Golovinski, forger and police informant policy Tsar Nicolas II at the request of the police) and others engaged in plots similar works, the only real hint of the Jewish tradition to unite the world under a name is in the hymn "Alenou [" It is our responsibility "...] that closes the Office of the synagogue

" ... You will reign forever in glory, as it is written in Your Torah: Hashem [The Name] shall reign forever!

Hashem will be king over all the earth: in that day Hashem will be One and His Name One "ritual prayers Patah Eliyahu (Sephardic), edited by Joseph-Elie Charbit, translated by Menachem Perez, Paris, Editions du Sceptre, 3 ^e expanded edition, 2002 106.

However, the remark of L. Bertrand is not clearly fall into the category of statements plotting racial-delusional: the next sentence, where it is paradoxically question of "selfishness of race" confirms that it's all about about a Christian, a member of Verus Israel, noting the persistence Jewish side of the blindness to the coming of Jesus - and holding it for negligible ...

[12] Emphasis added. We note that the Jewish Levantine being westernization, fat, without manners, making large display of his new science, in a word rude Louis Bertrand did not consider a threat, not even a nuisance - it does not spawn hate him but probably not slumming with him as the hero of Lovers Penelope "salonicien novel by Pierre La Maziere published in 1921 [see in this space, Jew from one paradigm to another ..., posted September 13, 2008] or tourists from visiting the city's casbah Pepe le Moko Julien Duvivier (1937). Prejudices of petty-bourgeois snob, cynical decision-realistic policy ...

[13] Emphasis added.

[14] Emphasis added. Beirut, not Damascus at that time, Beirut is the administrative center, but also economic and intellectual, of Greater Syria, a province of the Ottoman Empire, ruled by Youssef Coussa said, "Yusuf Pasha, Greek-Catholic Syrian Aleppo. "After the massacres of Maronites by the Druze from 1840 to 1860, the major powers of the time (France, Great Britain, Austria-Hungary, Russia, Prussia) sent an expeditionary force and forced the Ottoman Empire to create an autonomous province of Mount Lebanon in 1861. It should be headed by a governor, Christian Ottoman subject, under the supervision of European consuls ... "Wikipedia, http://fr.wikipedia.org/wiki/Histoire_du_Liban

Recent events in this leave region to think that this sharing imaginary-symbolic not entirely disappeared from the minds, particularly in Damascus ...

[15] Priests of the Christian doctrine: religious congregation founded in 1592 by Cesar de Bus (1544-1607 ) in Avignon, approved by Pope Clement VIII in 1597, and designed to catechize the country people. According to Wikipedia.

[16] Lazarus brothers and priests of the Congregation of the Mission founded in 1625 by St. Vincent de Paul (1581-1660). The Congregation of the Mission society of apostolic life dedicated to the evangelization of the rural poor, will see its role expanded in 1688 to the instruction of the poorer classes, training of clergy and missions. According to Wikipedia.

[17] Society of Jesus: religious order founded by Ignatius of Loyola (1491-1556) and approved in 1540 by Pope Paul III. We call its members the Jesuits ... At its inception, the Company handled essentially missionary activities, but it soon turned to teaching in 1547, which became his main activity in the late sixteenth century ^e. A college was opened in Rome in 1551 when that members were already in Congo, Brazil and Angola. The Jesuit educational activity also extended into the Ottoman Empire, including the St. Benedict High School established in 1583 in Istanbul. According to Wikipedia.

[18] Order of Friars Minor (OFM, commonly called Franciscan order), order founded in 1210 by St. Francis of Assisi (1181/1182-1226), characterized by prayer, poverty, the Evangelism and respect for creation. According to Wikipedia.

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